Thursday, June 28, 2012

Human Nature

Is human nature good, evil, or whatnot? I don't pretend to answer that in this post. My point is just to try to come to an understanding of what the question means.

First, though, we need a sense of what "good" means. A solid definition is not necessary, so long as there is some content to the word. It is not good for a person to starve to death. It is good for a person to have enough to eat. Let's start from such examples before getting into controversial moral topics.1

Next, what is nature? Nature is what happens always or for the most part. What people tend to do on a systematic level is what human nature is for the species. It does not seem necessary to say that nature is fixed given this definition. A snapshot of human beings from 10,000 BCE to 0 BCE would probably give a different view of human nature than than between 600 BCE and 10,000 CE.2

So, the first thing that the question could mean is: would human nature be good for the individual? That is, if one goes around doing typical human things, does this tend to lead to what is good for specific people? Another way of putting it perhaps: does living an average human life tend to be satisfying? Of course, one can find stories to fit both sides, so the question is asking what holds for the most part (or even if there is a "most part"). If human nature is good in this sense, then one does not have to adjust one's basic instincts in order to live a good life.

Another possible meaning would be whether human nature is good for society. If people live just according to how human beings tend to act, how does this affect others? Do people left to their own devices tend to make society work (such as free-market economic models posit) or do they actually land people in a position which may be worse for everyone involved (like in the prisoner's dilemma)? Of course, the answer doesn't have to be reducible to just these two positions.

Finally, the question could be asking whether pursuing one's own good leads to the good of the society or is contrary to it. If the two are contrary, then anything one does for oneself is selfish, and anything done for others is altruistic (think Ayn Rand, who would argue that one should therefore take the selfish option). However, if the two are aligned, then doing what is good for oneself automatically leads to doing what is good for society (much Confucian philosophy, in particular Mencius/Mengzi, would agree with this).

These questions are all to an extent independent. Human nature might procure what is good for the individual but what is bad for society; if people live according to their basic desires without cultivating them beyond the norm, they might gain a satsifying life for themselves while hurting others.3 And there is a difference between saying that human nature leads to what is good for society, and that the individual good leads to what is good for society; it may be that human nature is destructive to the individual, but that what is truly fulfilling and satisfying to the individual would actually be good for everyone.


1 Of course, what "good" is depends on what a human being is. If one takes a human being as something which we treat for practical purposes as having free will, and anything constrained by the natural world is determined, then the good of a human being does not have to do with the natural world; this would be Kant's view, in which what is morally right is determined by reason alone as the only law which makes the will autonomous. So we can still come to conflicting views of what "good" is if our views on the essence of human beings conflict. But this does not mean that the term "good" is rendered meaningless; you still understood what it meant in this discussion.Top

2 What is the relation between "nature" and "nurture" on this view? That is a complicated question. One the one hand, there are ways in which society teaches individuals to put aside many of their basic instincts to take part in the larger group. So it might seem that society always leads people to live contrary to human nature. However, society regularly teaches people to maintain a certain level of decency towards each other, and people are regularly receptive of this. Even in dysfunctional societies, most people are not serial killers. This would mean that a good amount of "nurture" is part of nature, both in the giving and the receiving.Top

3 Though, given that we are talking about nature, what happens always or for the most part, one might see that these questions are interrelated. It cannot be the case that most people live a good life for themselves, while simultaneously preventing society at large (that is, most people) from living a good life. But the two questions are separate. One might also speak of potentials: human nature gives one the potential to become a selfish warlord who lives a good life at the expense of others.Top

Monday, June 04, 2012

Propaganda and Recall

The recall election is this Tuesday - which means that if you are in Wisconsin, you should get out and vote. But while I think that Scott Walker is an unmitigated douchebag, I have been sorely disappointed in Barrett's ad campaign. It reflects a deeper problem: the Tea Party has done a masterful job at bending rhetoric in their favor, and the Democrats have been horribly inept at doing anything about it. I'm not going to give reasons why Scott Walker's plans are failing/succeeding/whatever (honestly, 2 years is not a good test of how his policies will affect the economy, one way or the other; I claim that whenever a Democrat is in office, so fairness dictates that I do it now as well), nor am I going to say why Tom Barrett would be an improvement (largely because I do not have enough knowledge one way or another). I'm not even going to get into my moral opposition to Walker. I just want to get rid of some asinine assumptions in our current political climate so that we can start actually talking about important issues intelligently.

In particular, the Tea Party has made terms like "deficit", "government spending," and "taxes" out to be dirty words. Did someone fix the deficit? They must be good. Did they increase the deficit? They must be bad. And so on. So let's look at these three concepts at least:

  1. "Deficit": A deficit is not always a bad thing. Did you take out student loans or a mortgage? You then implicitly agree with me. Sometimes, one spends money to invest in the future. In fact, the absolute worst time to get rid of a deficit may be when the economy is stagnant. Let's take an illustration: you are a minimum-wage employee in a bad economy. If you keep working at your job, there's not a whole lot of room for you to go. You have no college degree. If you stay risk-averse, your life won't improve much. If you take out student loans, then are smart in picking an affordable but decent college, you can in the long-term do much to increase your earning potential. The deficit in the form of a student loan is part of a long-term gain.

    Similarly, when the economy is bad, there needs to be some investment. Paying off the deficit looks great on paper, but it's worse than worthless if it also hurts the economy. You invest wisely in order to create jobs and opportunities, which then increase revenue - but that requires spending more money at the beginning and creating more projects. Now, not all spending is good, of course. Our minimum-wage worker above could end up blowing their loan money on booze or could choose a degree that is not in their best interests. And again, I am not making factual claims about how the money is or isn't being spent, or how it should be. I just want to be able to have a conversation about government spending without it automatically being considered a bad thing.

  2. Which brings be to blacklisted phrase #2: "Government spending." When we talk about government spending, that sounds bad - like the government is wasting our money. But what is the government spending money on? Let's see - things like education, libraries, police, firefighters - you know, things I generally like having around in my community. Saying that the government "has decreased funding to education" sounds a lot worse than saying it "has decreased spending," doesn't it? But what do you think is getting decreased? Of course, there are government inefficiencies that should be rooted out and removed, and we can have informed debate between differing parties on what to spend money on. But any assertion that "increased government spending" must be bad (as Walker's campaign ads suggest) is vapid and worthless.

  3. "Taxes": The government needs money for these things from somewhere. And that's where taxes come in. Look, no one actually likes to pay takes. But we not only want education for ourselves and our children, we also want to live in a society with educated people who make informed decisions, not least in voting. I want firefighters; not just for my house, but so that a fire in the house next to mine won't spread to me. And when I drive, I want a road that isn't going to total my car. Sometimes, pooling our money together is a more efficient way of attaining a goal than making individual purchasing decisions. Sometimes it's not, but every case needs to be looked at individually. When things are public goods and affect society at large, they need to be funded somehow.(And side note: if these people actually cared about fixing the economy, they would take some of these millions of dollars poured into campaigning and put it to use employing people, funding facilities, investing in Wisconsin projects, etc., so that you could pay less in taxes to enjoy the benefits.)

So let's all agree to not turn off our brains as soon as we hear these phrases. There can be discussions. Economics is tricky business, and there are parties with competing goals. But we can't even have these discussions when people can't get past smooth PR soundbites.